Posts Tagged ‘Salvation’

Five Evangelical Myths or Half Truths

It can happen even in careful systematic theology. How much more so in popular parlance? We take what the Bible actually teaches, rephrase it so we can understand it, and end up believing our own phrasing, rather than the actual biblical truth. It’s not malicious, but it is dangerous. What follows are five common thoughts, common expressions, within the evangelical church that just aren’t so.

1. “All sins are equal in the sight of God.”

Well, no. It is true enough that every sin is worthy of God’s eternal wrath. It is true enough that if we have broken part of the law we have broken the law (James actually says this.) It is true enough that unjust anger is a violation of the commandment against murder (Jesus actually says this.) None of this, however, means all sins are equal in the sight of God. To say that because all sins deserve eternal wrath means they are all equal is like saying that all numbers over 100 are equal. The truth is that Jesus said of the Pharisees that while they rightly tithed their mint and their cumin, they neglected the weightier matters of the law (Matthew 23:23). No sin is weightless, but some weigh more than others.

2. “Hell is the absence of God.”

Well, no. If God is omnipresent, and He is, is there anywhere He can not be? David understood this, and thus affirmed, “If I make my bed in Sheol, Thou art there” (Psalm 139:8). Hell isn’t the absence of God, but the presence of His wrath. God is there, but His grace, His kindness, His peace are not. God is the great horror of hell.

3. “Jesus saves us from our sins.”

Well, no. It is absolutely true that Jesus saves us. When we face trouble, He is the one we should be crying out to for deliverance. But the great problem with our sins isn’t our sins, but the wrath of God. The trouble I need to be delivered from is the wrath of God. Hell is not my sins, but the wrath of God. We don’t need to be saved from our sins. We need to be saved from the wrath due for our sins.

4. “God loves you and has a wonderful plan for your life.”

Well, not if your name is Esau. Okay, there certainly is a kind of universal love that God has for all mankind. And certainly all those who repent and believe will be blessed. And certainly God calls all men everywhere to repent. But it is also true that God has prepared vessels for destruction (Romans 9:22). Being prepared for destruction likely wouldn’t be considered “wonderful” by anyone. We don’t know God’s hidden plans, and thus should preach the gospel to all the world. But we shouldn’t, in so preaching, promise what He hasn’t promised.

5. “Money is the root of all evil.”

Well, no. Actually this one is wrong on two counts. First, the text (I Timothy 6:10) tells us that it is the love of money, not money, and that it is all sorts of evil, not all evil. If money were the root of all evil, all we would need to do to bring paradise on earth would be to have no more money. If money were the root of all evil, the problem would be out there, rather than in our hearts. Sin is not an it problem, but an us problem.

The devil isn’t lazy. He will take the breaks we give him. Myths and half-truths are perfect opportunities for us to miss who we are, who God is, and how He reconciles His own to Himself. Perhaps were we more faithful to His Word, we might just be more faithful.

(From Ligonier Ministries)

Not Born Into but Reborn Into

Being “in Christ Jesus” is a stupendous reality. It is breathtaking what it means to be in Christ. United to Christ. Bound to Christ. If you are “in Christ” listen to what it means for you:

  1. In Christ Jesus you were given grace before the world was created. 2 Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.”
  2. In Christ Jesus you were chosen by God before creation. Ephesians 1:4, “God chose us in Christ before the foundation of the world.”
  3. In Christ Jesus you are loved by God with an inseparable love. Romans 8:38–39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
  4. In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7, “In Christ we have redemption through his blood, the forgiveness of our trespasses.”
  5. In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. 2 Corinthians 5:21, “For our sake God made Christ to be sin who knew no sin, so that in him we might become the righteousness of God.”
  6. In Christ Jesus you have become a new creation and a son of God. 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26, “In Christ Jesus you are all sons of God, through faith.”
  7. In Christ Jesus you have been seated in the heavenly places even while he lived on earth. Ephesians 2:6, “God raised us up with Christ and seated us with him in the heavenly places in Christ Jesus.”
  8. In Christ Jesus all the promises of God are Yes for you. 2 Corinthians 1:20, “All the promises of God find their Yes in Christ.”
  9. In Christ Jesus you are being sanctified and made holy. 1 Corinthians 1:2, “To the church of God that is in Corinth, to those sanctified in Christ Jesus.
  10. In Christ Jesus everything you really needed will be supplied. Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus.”
  11. In Christ Jesus the peace of God will guard your heart and mind. Philippians 4:7, “The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”
  12. In Christ Jesus you have eternal life. Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
  13. And in Christ Jesus you will be raised from the dead at the coming of the Lord. 1 Corinthians 15:22, “For as in Adam all die, so also in Christ shall all be made alive.” All those united to Adam in the first humanity die. All those united to Christ in the new humanity rise to live again

How do we get into Christ?

At the unconscious and decisive level it is God’s sovereign work: “From God are you in Christ Jesus” (1 Corinthians 1:30).

But at the conscious level of our own action, it is through faith. Christ dwells in our hearts “through faith” (Ephesians 3:17). The life we live in union with his death and life “we live by faith in the Son of God” (Galatians 2:20). We are united in his death and resurrection “through faith” (Colossians 2:12).

This is a wonderful truth. Union with Christ is the ground of everlasting joy, and it is free.

(From John Piper at Desiring God)

Antecedents and Faith

We often talk about “trusting” God, that salvation is by “faith,” but I have often wondered how much people are really able to understand those words. I got to hear my nephew preach this morning, and he did a great job of explaining Eph 2:8-9 (although he never referenced it) using Isaiah 6. God reveals himself as a holy God. Isaiah’s appropriate response was to see the great chasm between himself as God and cry out, “Woe is me.” Isaiah is forgiven by merely receiving God’s atoning gift of the burning goals. Salvation, Dave preached, has to do with seeing God for who he is, with seeing myself for who I am, realizing that there is nothing I can do to move from being a sinner to being holy, and yet also believing that the holy God has done what only he can do in reaching out and offering forgiveness to us. “Faith” is believing that God has extended the fires of forgiveness. – Bill Mounce

God is Powerful to (Keep) Save(d)

‘Tis by God’s power also that we are preserved in a state of grace. I Pet. 1:5, “Who are kept by the power of God through faith unto salvation.” As grace is at first from God, so ’tis continually from him, and is maintained by him, as much as light in the atmosphere is all day long from the sun, as well as at first dawning, or at sun-rising.

Men are dependent on the power of God, for every exercise of grace, and for carrying on that work in the heart, for the subduing of sin and corruption, and increasing holy principles, and enabling to bring forth fruit in good works, and at last bringing grace to its perfection, in making the soul completely amiable in Christ’s glorious likeness, and filling of it with a satisfying joy and blessedness; and for the raising of the body to life, and to such a perfect state, that it shall be suitable for an habitation and organ for a soul so perfected and blessed. These are the most glorious effects of the power of God, that are seen in the series of God’s acts with respect to the creatures.

Man was dependent on the power of God in his first estate, but he is more dependent on his power now; he needs God’s power to do more things for him, and depends on a more wonderful exercise of his power. It was an effect of the power of God to make man holy at the first; but more remarkably so now, because there is a great deal of opposition and difficulty in the way. ‘Tis a more glorious effect of power to make that holy that was so depraved and under the dominion of sin, than to confer holiness on that which before had nothing of the contrary. ‘Tis a more glorious work of power to rescue a soul out of the hands of the devil, and from the powers of darkness and to bring into a state of salvation, than to confer holiness where there was not prepossession or opposition. Luke 11:21-22, “When a strong man armed keepeth his place, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor wherein he trusted, and divideth his spoils.” So ’tis a more glorious work of power to uphold a soul in a state of grace and holiness, and to carry it on till it is brought to glory, when there is so much sin remaining in the heart, resisting, and Satan with all his might opposing, than it would have been to have kept man from falling at first, when Satan had nothing in man. – Jonathan Edwards, God Glorified in the Work of Redemption, by the Greatness of Man’s Dependence upon Him, in the Whole of It, The Sermons of Jonathan Edwards, 72-73