Posts Tagged ‘Evangelical’

Hebrews the Evangelical Epistle

Hebrews Bulletin

I’ve been preaching through Hebrews and though we’re only up to the third chapter, I have been repeatedly impressed with how the author treats the scriptures he quotes. Right off the bat the author says “God spoke…by the prophets.” Now, you could read that and think that, sure, he believed that God spoke by certain people but that, in and of itself, doesn’t necessarily say anything about the Bible. But the way that he introduces scripture quotes from there on out shows that he didn’t have only the prophets’ verbal pronouncements in mind but their written communication even more so. For example, in the rest of chapter 1 he quotes various passages, mostly from the Psalms, to support his contention that Jesus is greater than the angels. He doesn’t quote a Psalm and say “As David said” but rather “God said.”

In chapter 2 he does something even more interesting. In verse 11 he attributes the words of Psalm 22 to Jesus when he says, “This is why he is not ashamed to call them brothers, saying…” Now really this makes a lot of sense because the way Psalm 22 begins is with Jesus’ dying words, “My God, my God, why have you forsaken me?” The church has seen Psalm 22 as messianic for a very long time so she has long heard that Psalm as Jesus’ words.

Then in chapter 3 the author involves the third member of the Trinity in authoring the scriptures by explicitly bringing in the Holy Spirit. In verse 7 he quotes Psalm 95 and introduces it by saying “as the Holy Spirit says…” When he cites the beginning of that quote again in chapter 4 verse 7 he introduces it with “saying through David…” That’s pretty interesting but how is it Trinitarian? Because of what the author says right after that, “If Joshua had given them rest, God would not have spoken of another day.” So who authored Psalm 95? God spoke it, the Holy Spirit said it through David. Ah, so God spoke by the prophets just like our author said!

So where do evangelicals get such a high view of scripture? From the Reformers? Sure. From the Church Fathers? You bet. But ultimately we get it from the scriptures themselves. We need to learn how to read the Bible from the Apostles since they learned how to read it from Jesus. Though we don’t know who the author of Hebrews was, we do know that he learned from those who listened to Jesus (Heb. 2:3) and so he is a faithful example of how to understand the Bible. The author of Hebrews was, essentially, evangelical.

Five Evangelical Myths or Half Truths

It can happen even in careful systematic theology. How much more so in popular parlance? We take what the Bible actually teaches, rephrase it so we can understand it, and end up believing our own phrasing, rather than the actual biblical truth. It’s not malicious, but it is dangerous. What follows are five common thoughts, common expressions, within the evangelical church that just aren’t so.

1. “All sins are equal in the sight of God.”

Well, no. It is true enough that every sin is worthy of God’s eternal wrath. It is true enough that if we have broken part of the law we have broken the law (James actually says this.) It is true enough that unjust anger is a violation of the commandment against murder (Jesus actually says this.) None of this, however, means all sins are equal in the sight of God. To say that because all sins deserve eternal wrath means they are all equal is like saying that all numbers over 100 are equal. The truth is that Jesus said of the Pharisees that while they rightly tithed their mint and their cumin, they neglected the weightier matters of the law (Matthew 23:23). No sin is weightless, but some weigh more than others.

2. “Hell is the absence of God.”

Well, no. If God is omnipresent, and He is, is there anywhere He can not be? David understood this, and thus affirmed, “If I make my bed in Sheol, Thou art there” (Psalm 139:8). Hell isn’t the absence of God, but the presence of His wrath. God is there, but His grace, His kindness, His peace are not. God is the great horror of hell.

3. “Jesus saves us from our sins.”

Well, no. It is absolutely true that Jesus saves us. When we face trouble, He is the one we should be crying out to for deliverance. But the great problem with our sins isn’t our sins, but the wrath of God. The trouble I need to be delivered from is the wrath of God. Hell is not my sins, but the wrath of God. We don’t need to be saved from our sins. We need to be saved from the wrath due for our sins.

4. “God loves you and has a wonderful plan for your life.”

Well, not if your name is Esau. Okay, there certainly is a kind of universal love that God has for all mankind. And certainly all those who repent and believe will be blessed. And certainly God calls all men everywhere to repent. But it is also true that God has prepared vessels for destruction (Romans 9:22). Being prepared for destruction likely wouldn’t be considered “wonderful” by anyone. We don’t know God’s hidden plans, and thus should preach the gospel to all the world. But we shouldn’t, in so preaching, promise what He hasn’t promised.

5. “Money is the root of all evil.”

Well, no. Actually this one is wrong on two counts. First, the text (I Timothy 6:10) tells us that it is the love of money, not money, and that it is all sorts of evil, not all evil. If money were the root of all evil, all we would need to do to bring paradise on earth would be to have no more money. If money were the root of all evil, the problem would be out there, rather than in our hearts. Sin is not an it problem, but an us problem.

The devil isn’t lazy. He will take the breaks we give him. Myths and half-truths are perfect opportunities for us to miss who we are, who God is, and how He reconciles His own to Himself. Perhaps were we more faithful to His Word, we might just be more faithful.

(From Ligonier Ministries)